Saturday, December 31, 2016

'How learning about George Michael's life this week has given me hope for the new year'

This piece was originally published on Sydney Morning Herald for DailyLife, on the 30th of December 2016. Available here.
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This time of year is a time for bonding and building on connections with your family and friends. For many, it means long lunches and celebratory dinners. This year, for me, it meant a family gathering in which thirty or so of my fellow Greek relatives flew in from surrounding suburbs, to talk, laugh and overindulge.
The holiday period also calls on us to get introspective and reflect upon the year that was. As the world around us seems to fall apart – idols crumbling daily – it's easy for that sense of reflection to be altogether negative; especially after the year we have collectively deemed The Worst Ever. My own appreciation for the holidays over the years has been decidedly lacking, and 2016 has been no different.


This year I spent most of Christmas Day in my bedroom, stuck on my laptop and staring at my Facebook news feed, seemingly unable to head out to embrace my relatives. "Are you alright, Brandon?" – "I'm just not feeling too great tonight." – "Alright. Perhaps I'll see you another time." Only ever leaving to make with the obligatory hello's and goodbye's.
My heart was heavy, my body anxious, but no matter how hard I tried – have tried – I have never fully been able to embrace the spirit of Christmas, or any of the familial contact it brings.
Why is this? I am a mixed-heritage gay man with a Greek background. Though I love my family, I've been told not to harp on about my "lifestyle" when certain relatives are around. If ever there were a family wedding, it would be ill advised for me to bring a date, and my grandmother is never to know about my sexuality.
On Boxing Day, as I learned of George Michael's passing, my social media timeline shifted from holiday revelry to sadness and tales of adoration.
Admittedly, I was never too familiar with Michael's work, bar those tunes you instantaneously knew through hearing them so often – Careless WhisperFaithJesus To A Child. But – as often happens ironically in death - reading about his life, rifling through his history, I suddenly felt a connection.
We are both homosexual men. We share a half-Greek heritage – his father the Greek parent, mine is my mother. Our sexualities' were both thrust into the spotlight against our will: Michael insisted on hiding his sexual identity from his conservative Greek family, fearful of their reaction during the darker days of HIV - only to wind up outed, arrested for cruising and "public indecency" in a Beverly Hills park. Me? I was caught by my father as a teenager fooling around with a boy, quite literally with my pants down.


Yet, despite his conservative family and the way his sexuality was made him a target of sleazy tabloids, Michael never stopped embracing who he was. Though initially struggling through emotional conflict, he became a prominent and vocal supporter of gay rights.
And still, when many might shy away from the public and strangers in the street given the homophobia of his day, Michael continued to live as an out-and-proud gay man, defiantly talking sex and love and romance, all the while donating tens of thousands of dollars to charities and those in need across the globe, sometimes on a generous whim.


He didn't give a f--- whether his sexuality made other people uncomfortable – he was who he was, embracing all of the love that life offered, and gave back so much in return.
As I pore over George Michael's life story in the lead up to New Year's Eve, I ponder my own; the choices I've made, and the feelings I've had over this holiday season. I contemplate my depression, the distance I feel from my family thanks in part to my sexuality. The men who for so long I felt I had to love in secret, the intimacies never shared among family and friends.


If George Michael, with whom I shared so much, could love, and live as a cornerstone of acceptance, openness and freedom of expression, then perhaps I could too. Perhaps I could more readily embrace my sexuality, and resist the forces that hold me back. The unwritten rules of my heritage be damned.
And if ever there were a family wedding, perhaps I could bring a date, and slow-dance to Jesus To A Child, regardless of those watching. Perhaps I could embrace my partner with all of the intimacy and romance that I deserve. Perhaps my grandmother will watch me – and smile.

In spite of George Michael's passing, I take strength from the life that he lived, in the pursuit of love, of the freedom to be who you are without boundaries or guilt – and above all, of happiness – into the new year.

Saturday, December 24, 2016

'Stop making assumptions about sex based on my appearance'

This piece was originally published on Sydney Morning Herald, for DailyLife, on December 23rd 2016. Available here.
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Ordinarily the topic of lovemaking between men wouldn't be in any way newsworthy, except for in weekend rehashing with the gays at brunch. But this month, Tom Ford – gay designer and director - has given me reason to raise the matter after he publicly stood by earlier comments that "all men should experience anal" in order to better understand women.
While the idea that anal sex between men could help to understand the experience of women is problematic at best, Ford's point rests on the idea that there's an inherent passivity, femininity and vulnerability in the act of being the receptive partner. When it comes to how other gay men perceive the act of anal penetration, this sentiment may be truer than we think.
I think it's time for us to break down some of these frankly harmful gendered stereotypes - not just because they're wrong about women - but because they're wrong about gay men, too.
For a long time, I identified as being somewhere in the middle of "bottom" and "top", otherwise known as "versatile" – as in, I do what I want, if it feels right, and if it's agreed upon.
As I've gotten older, however, my experiences have changed. When I meet a man, and when we're deciding on who's going to do what, his immediate assumption will be that I'm going to be the receptive partner. Oftentimes, the man I'm with will automatically take the "top" position, without ever having asked for my blessing.
It's only when I look in the mirror that I realise why this is, and why this continues to happen encounter after encounter.
I am a tall, thin, effeminate man.
Most people don't need to ask my sexuality, because they've worked it out on sight. A friend once remarked, "You're not a total dancing queen, but my God, you can turn on the princess at the drop of a hat". After a few Cosmopolitans, I become both a Carrie and a Samantha with reckless abandon.
The gay community doesn't exist in a vacuum. We may be a rowdy bunch of rainbow-touting hoodlums who refuse to be pathologised by the conservative heterosexual masses - but our community isn't some perfectly separate island. We're still mercy to the same social expectations that straight people suffer through. This includes, and is not limited to, gender roles and stereotypes.
Because I'm perceived as feminine, it's assumed that I'll adopt the position that's been deemed "submissive". It's believed that I'm frail and weak – and moreover, that I'll automatically consent to being dominated, whether or not I'm into it. And when a gay man is perceived as masculine – when he adopts stereotypical traits of the masculine male, such as a burly physique, a gruff demeanour, or stern machismo – it's assumed that he'll be more of a top and assert control over his partners.
What makes these gendered stereotypes so terrible is how willingly gay men play into them. All of this bedroom behaviour betrays a misogyny pervasive throughout the gay community; that the more "feminine" of two partners must tolerate a certain degree of dominance and control. Worse still, this gendered dynamic means the same that it does for our heterosexual peers - that the femme is somehow lesser.
I've had men aggress me at bars because they assume I'd be into it. Men have referred to me as their "boy" – infantilising me in another layer of misogyny – and I've been rough-handed and manhandled in ways not so comfortable or exciting.
Society already views gay men as inherently feminine by virtue of their sexuality. Those same standards dictate that as men, femininity makes them weak and therefore less valuable. Gay men are constantly at war with their 'feminine' homosexual identities, trying desperately to adhere to society's expectations of masculinity. As a result, we risk asserting unwanted dominance over those men perceive as 'weaker' – the limp-wristed and outwardly-feminine homosexuals.
In sex, as in life, I desire all of the pleasures my partner can offer me. I want to kiss and writhe and enjoy their company, whether they're long-term partners or just nookie for the night. We all want to feel sexy and flirty, wanted and fun – whether as a top, or a bottom.

Until we can challenge these ideas about our own sexual expressions and damn our gender stereotypes, this will remain a vicious cycle of self-hatred, and a war of shame and stigma that we can never win.

Tuesday, December 20, 2016

'Why Chapel St is the perfect place for drag queens at Christmas'

This piece was originally published on SBS Sexuality, on the 19th of December 2016.

It talks about the Christmas weekends of 2016 which saw Melbourne's Chapel St Precinct replace their usual Santa parade with drag queens riding down the strip singing Christmas carols. Something that got conservatives and Christians in a frustrated tizzy.

And how, despite their complaints, Chapel St is actually the perfect place for drag queens at Christmas - because it's a gay district, a gay village, a gaybourhood. And those are of the utmost importance.

>> The piece, in full, is available online here. <<

Saturday, December 3, 2016

'My mother bought me PrEP for Christmas: How far we've come in the fight against AIDS'

This piece was originally published on Sydney Morning Herald, for DailyLife, on December 2nd 2016. Available here.

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When we look back on the history of HIV and the AIDS crisis on World AIDS Day, we tend to think about death.
The thought conjures images of contagion, frail bones, gasping breaths and broken homes. We think about mass protests around the world that drew attention to the crisis our governments ignored. We think about those gay men who were ousted from their homes in the wake of a diagnosis – keeled over, rejected by their families, scratching at the front door.
I wasn't around for those years. Being born in '92, my experience of HIV and the AIDS crisis exists solely through the stories of my gay elders. They're chronicles from the years without HIV medication: tales about an unbridled plague, about waiting to die.
In a way, living in the aftermath of those years meant that I was kept safe from witnessing and experiencing this horrific tragedy. But as I grew into my homosexuality, I nevertheless lived in their shadow; the grim spectre of HIV would perch upon my shoulder, hindering my capacity for intimacy, and whispering that sex meant death. If I slipped up, or chose to have sex without a condom, I'd contract a virus that killed millions of people who were just like me. I would be outcast, and my family would forsake me.
And yet, modern scientific developments mean the shadow cast is no longer so dark. Recent years have seen the invention of PrEP: pre-exposure prophylaxis. PrEP is a combination therapy consisting of two antiretroviral drugs together called Truvada that, according to studies, halt the ability of HIV to take hold in the body.
Take one pill every day, and you're more than 99 per cent protected against what was once considered an unstoppable, deadly scourge. Between that and our developed HIV treatments turning what was once a death sentence into mostly a hindrance with a slim transmission risk, we are currently living in an era of relative safety, despite all we have to look back on.
I've been taking PrEP every day for nine months. I'm enrolled in the PrEPX Trial, a Victorian PrEP study sponsored by the Victorian government, Alfred Health and the Victorian AIDS Council, offering PrEP to 2,600 people statewide.
Every three months, I visit my doctor in St Kilda to collect a new trial script. I have tests done for sexually transmitted diseases, along with bloodwork for other STIs, and to check my kidney functions. I'll then collect my script and head down to the pharmacy to purchase three months worth of drugs.
Yesterday, in the lead-up to World AIDS Day, I was due for my second batch of PrEP. I wandered in, my doctor all smiles and nice-to-see-yous. We commenced with the swabs, and made short work of the blood tests (decidedly not so short, as I'm woozy when it comes to needles).
When it came time to make my purchase, I looked into my bank balance and saw that I was slightly underfunded. Maybe it was the expenses of everyday life, my student existence, or the frivolities of the weekend, but I couldn't afford the cost.
So I did what so many young people do in the wake of a financial crisis: I texted my mother.
"Well, if you can't get it any cheaper, I'll send you the money. Text me when you know the exact amount"
"$38.30."
"Alright, it's done. Consider it a Christmas present. And you better not be in bed when I come home."
Just like that, I could afford my drugs. My mother is a strong Greek woman, powerful and caring, but never did I think she'd go as far as to pay for my PrEP prescription. A few years ago, the notion would have been cause for controversy – even ostracism. Yet there she was, paying for my HIV-preventative antiretroviral drugs, with the mildly-irritated tone of any mother collecting their child from the train station. Merry Christmas.
On World AIDS Day, I honour a past where people who were just like me lived in fear of a virus that claimed so many of their friends. I think about those who can't afford the ramifications of a HIV diagnosis – whether financially, because of family, or geographical location. I remember those we have lost.
Yet I also look at my present; a time where we have medication that halts the spread of what was once a relentless infection, and one where our men – and women, and all in-between – survived to see the advent of antiretroviral drugs, despite spending years waiting to die.
And I realise how lucky I am, to have a family who cares for me. Enough to momentarily fund my disease prevention, and afford me my safety. Who will never leave me keeled over, scratching at the front door.
We have fought over decades for these privileges, endless turmoil for this security. On World AIDS Day, we vow to keep fighting, until every last person can feel safe.